Showing posts with label indian. Show all posts
Showing posts with label indian. Show all posts

Sunday, April 3, 2011

IDAHO LEGENDS Battle of Pierre's Hole


By Hiram Martin Chittenden, 1902

Pierre's Hole, as it was then called, or Teton Basin, its present name, is one of those valleys which are veritable oasis in the desert of rugged mountains. Very few of these valleys exceed that of Pierre's Hole in beauty. It is overhung on the east by that noble range of mountains whose culminating peak is the Grand Teton. The valley extends in a direction from southeast to northwest. It is fully thirty miles long and from five to fifteen miles wide. It appears like a broad, flat prairie almost destitute of trees except along its principal river and the various tributaries.

These typical mountain streams descend mostly from the Teton range, where they are fed by perennial snows and almost daily summer rains.

Pierre's Hole, Idaho
Pierre's Hole, Idaho, photo courtesy The Fur Trapper.com

The course of these streams can be traced for great distances by the ribbons of lush greenery which cross the plain here and there and unite with a larger line of trees along the central stream. These forests are more extensive than the observer from a distance would imagine. The more considerable cottonwood groves are often so filled with tangled growths of willows and creeping vines as to be almost impenetrable, and in many places it is a physical impossibility to get through them until the brush has been cut away. In the summer of 1832 the Rocky Mountain and American Fur Companies had their rendezvous in the upper part of the valley of Pierre's Hole some twelve or fifteen miles from Teton Pass. With their accustomed alacrity of movement, the managers of the RockyRocky Mountain Fur Company had excelled their rivals in reaching the rendezvous with their annual supplies. William L. Sublette arrived there with a party of about sixty men on July 6th. Nathaniel Wyeth was with him and so were the remnants of Jefferson Blackwell's and John Gannt's parties of the previous year whom Sublette had found on the Laramie River. Vanderburgh and Drips, of the American Fur Company, were also present. Lucien Fontenelle, who was coming from Fort UnionNorth Dakotawith supplies, was still far behind in the Bighorn Valley. Captain Benjamin Bonneville, likewise headed in the same direction, was still in the valley of the Platte River. In the valley of Pierre's Hole were also many hundreds of Indians, mostly of the Salish andNez PercĂ© tribes. The Gros Ventre, ever hostile to the whites, were this year particularly troublesome around the headwaters of the Snake and Green Rivers. Although a post had been built in the Blackfoot country scarcely a year before -- Fort PieganMontana at the mouth of the Marias River -- this fact seems not at all to have tempered the ferocity of the tribe. They were at this time returning home from a visit to their kindred, the Arapaho.Sublette had had a sharp brush with them on the way to the rendezvous, and Thomas Fitzpatrick, who had gone on ahead, was unhorsed and forced to hide  in the mountains, and wandered for five days without food, reaching the rendezvous more dead than alive.
When the business of the rendezvous was nearly completed, a party of trappers under Milton G. Sublette set out on July 17th, in the direction of the main Snake River toward the southeast. Nathaniel Wyeth embraced this opportunity to secure a good escort out of theBlackfoot country for the remnant of his party who had decided to continue on to the Pacific Coast. The joint party proceeded just a short distance, six or eight miles, and encamped for the night. Just as they were setting out the next morning they discovered a party of horsemen approaching.
They were in doubt for a time whether it was white or Indian, but they soon found that it was a band of Gros Ventre. They were approaching in two parties, and numbered about a 150 men. According to Zenus Leonard, they carried a British flag which they had captured from a party of Hudson Bay trappers, whom they had recently defeated. The Indians came down into the valley with such fierceness that the trappers could not, at first, tell whether they were buffalo, white men or Indians. Finally, by the aid of Wyeth's looking glass, they discovered that there were also Blackfoot Indians, and Milton Sublette at once sent two men to the rendezvous for assistance.
Blackfoot Indians, 1913
This image available for photographic prints  and downloads HERE!

In the meantime, a tragedy of revenge had been enacting on the plain. The Blackfoot, discovering that the force before them was larger than they had supposed, made signs of peace, displaying, it is said, a white flag.

But, such was their general reputation for disloyalty that no confidence was placed in their friendly advances. There were, moreover, in the white camp two men who cherished inextinguishable hatred toward the Blackfoot. One of these was Antoine Godin, whose father had been murdered by theseIndians on Godin Creek. The other was a Salish chief whose nation had suffered untold wrongs from the tribe. When these two men advanced to meet the overtures of peace, a Blackfootchief came forward to meet them. By a previous arrangement made between Godin and the Salish chief, the latter shot theBlackfoot dead at the instant when Godin grasped his hand in friendship. Seizing the chief's scarlet robe, Godin and his companion beat a hasty, though safe, retreat.

The Indians then withdrew into some timber nearby, surrounded by a copse of willows, and immediately entrenched themselves by digging holes in the ground, and building a breastwork of timber in front of their rifle pits. This work was mostly done by the women, the Indians maintaining a skirmish line in front of the fort. While some of the men had gone to the rendezvous for reinforcements, Milton Sublette's trappers held the Indians within the woods, and Wyeth fortified his own camp, where he ordered his men to remain.
William L. Sublette and Robert Campbell, upon receiving the news of attack, immediately left the rendezvous and in short order, arrived on the field with a large force of whites and Indians.
Sublette assumed direction of the battle. He forbade bothWyeth's men and his own raw recruits to engage in the fight, and used only the seasoned trappers and the IndiansWyethhimself, however, was present in the engagement, part of the time. The Blackfoot, when they saw the overwhelming force with which they had to reckon, withdrew within their entrenchments.

The whites and allied Indians promptly commenced the attack by random firing into the thicket. This accomplished nothing, but gave the Blackfoot a chance to do some effective work in return. It was apparent that other measures would have to be adopted to dislodge them, and William L. Sublette proposed to storm the breastworks.  


Indian Fighters
Indian Fighters, Frederic Remington, 1907.

His men thought it too dangerous, but Subletteinsisted. About thirty of the whites and as manyIndians joined him, and together they entered the willow thickets. Pushing their way cautiously through the tangled shrubs, Sublette, Campbell, and Alexander Sinclair of Arkansas led the others toward the Indian "fort." Sublette and Campbell and doubtless others had made their wills to each other in anticipation of the consequences that might ensue. After working their way on hands and knees through the dense line of willows they came to more open ground, and then saw the rude fortification of the Indians. As they emerged into this open space they were more exposed to the fire of the BlackfootSinclair was killed on the spot andSublette was severely wounded. In the meantime,Wyeth with some Indians had gained nearly the opposite side of the fort, and one Indian near him was killed by a chance shot from Sublette's party. The besieged Indians suffered little at this time, for they were well protected, although completely overmatched in numbers.
The attack continued for the greater part of the day without any substantial progress, owing to the secure position of the enemy and the evident reluctance of the attackers to storm it. Finally, Sublette decided to burn them out, although much against the wishes of the friendlyIndians, who wanted to plunder the fort. A train of wood was laid and was about to be ignited, when an incident occurred which brought immediate relief to the beleaguered garrison. One of the friendly Indians, who understood the Blackfoot language held some conversation with the besieged during the fight. They now told him that they knew that the whites could kill them, but that they had 600-800 warriors who would soon arrive and who would give them all the fighting they wanted. In the process of interpretation, the Blackfootwas made to say that this force was then actually attacking the main rendezvous.
Such an attack would have been disastrous in the absence of the fighting force, and the whites, without waiting to verify the news, quickly hurried off to the rendezvous site. Before the mistake was discovered, it was too late to resume the attack. On the following morning the Blackfoot fort was found abandoned.
The casualties in this fight were, on the side of the whites were five killed, includingAlexander Sinclair, and six wounded, of whom William L. Sublette was one. The alliedIndians lost seven killed and six wounded. The loss of the Blackfoot was never fully known. They left nine dead warriors in the fort together with 25 horses and nearly all their baggage. Later, it was said that the Blackfoot admitted to having lost 26 warriors.
The Battle of Pierre's Hole was not without its important sequels. On July 25th, seven men of Wyeth's party, together with Alfred K. Stephens and four men, the joint party including a Mr. More of Boston, a Mr. Foy of Mississippi, and two grandsons of Daniel Boone, set out from the rendezvous to return East. They had intended to accompany William L. Sublette, but the latter's departure had been postponed about ten days on account of his wound. Impatient of the delay, these men set out to the eastward, and on the following day, were attacked in Jackson Hole by a band of some twenty Blackfoot. More and Foy were killed and Stephens was wounded. He, with the rest of the party, returned to the rendezvous, where he lingered until July 30th, when he died just after starting for St. Louis in company with William L. Sublette. His horses and traps were sold the same day, and his beaver fur was taken to St. Louis.
Sublette with his party of about 60 men and the furs they had collected over the past year left the  rendezvous on July 30th. The day after crossing the Snake River, on August 4th, they passed the large band of Blackfoot of whom they had been told by the Indian at the Battle of Pierre's Hole. These Indians had been hovering in the vicinity of the camps of Lucien Fontenelle and Benjamin Bonneville, but had not ventured to attack. In like manner, their recent experience in Pierre's Hole made them hesitate about attacking Sublette's party, and he was suffered to pass unmolested. This band of Indians finally left the country by the way of the Wind River Valley, where they were attacked and routed by some Crow Indians with a loss of 40 killed. The remainder were scattered like fugitives throughout the Crow country. It will be remembered that it was Antoine Godin who killed the Blackfoot chief at Pierre's Hole in revenge for the death of his father. But the account was not yet considered closed -- at least on the part of the Blackfoot. At some time between September, 1834 and September, 1835, the exact date unknown, a party of Blackfoot appeared on the opposite bank of the Snake River from Fort Hall. They were led by a desperado named James Bird, a former employee of the Hudson's Bay Company, who, having been made a prisoner by the Blackfoot, in a skirmish with some of that tribe, had remained with them and had become an influential chieftain. From the opposite side of the Snake River, Bird requested Godin to come across and buy their furs. Godin complied, not suspecting treachery. He sat down to smoke with the company, when Bird signaled to some Indians, who shot him in the back. While he was yet alive, Bird tore his scalp off and cut the letters " N.J.W.," Wyeth'sinitials, on his forehead. Thus ended the tragedy of Pierre's Hole.  
Compiled and edited by Kathy Weiser/Legends of America,January, 2010.


About the Author:  The Battle of Pierre's Hole written by Hiram Martin Chittenden and included in his book, The American Fur trade of the Far West, published in 1902. Chittenden served in the Corps of Engineers, eventually reaching the rank of Brigadier General. During this time, he was in charge of many notable projects including work at the Yellowstone and Yosemite National Parks,  and the Lake Washington Canal Project. He was also an author, penning historical volumes, tour guides, and poetry.

The story, as it appears here, is not verbatim as it has been edited for clarity and ease of the modern reader.
Hiram Martin Chittenden
Hiram Martin Chittenden (1858-1917)





Friday, February 4, 2011

The Sand Creek Massacre Great Places for metal detectors!!!

Sand Creek Massacre


Painting of the attack on Sand Creek, courtesy the Colorado Historical Society


The Sand Creek Massacre, occurring on November 29, 1864, was one of the most infamous incidents of the Indian Wars. Initially reported in the press as a victory against a bravely fought defense by the Cheyenne, later eyewitness testimony conflicted with these reports, resulting in a military and two Congressional investigations into the events.
Starting in the 1850’s, the gold and silver rush in the Rocky Mountains brought thousands of white settlers into the mountains and the surrounding foothills. Dislocating and angering the Cheyennes and Arapahos who lived on the land, the Pike's Peak Gold Rush in 1858 brought the tension to a boiling point.

Washington, December 20, 1864

"The affair at Fort Lyon, Colorado, in which Colonel Chivington destroyed a large Indian village, and all its inhabitants, is to be made the subject of congressional investigation. Letters received from high officals in Colorado say that the Indians were killed after surrendering, and that a large proportion of them were women and children."
The Indians soon began to attack wagon trains, mining camps and stagecoach lines, a practice that increased during the Civil War, when the number of soldiers in the area was greatly decreased. Soon, this led to what became known as the Colorado War of 1864-1865.
As the violence between the Native Americans and the miners continued to increase, territorial governor John Evans sent a Voluntary Militia commander by the name of Colonel John Chivington to quiet the Indians. Chivington, though once a member of the clergy, his compassion did not extend to the Indians and his desires to extinguish them all was well known.
In the spring of 1864, while the Civil War raged in the east, Chivington launched a campaign of violence against the Cheyenne and their allies, his troops attacking any and all Indiansand razing their villages. The Cheyenne, joined by neighboring ArapahoSiouxComanche, and Kiowa in both Colorado and Kansas, went on the defensive warpath.
Soon, Evans and Chivington reinforced their militia, raising the Third Colorado Cavalry of short-term volunteers who referred to themselves as the "Hundred Dazers." After a summer of scattered small raids and clashes, the Cheyennes and Arapahos were ready for peace, and as a result, the Indian representatives met with Evans and Chivington at Camp Weld outside of Denver on September 28, 1864. Though no treaties were signed, the Indiansbelieved that by reporting and camping near army posts, they would be declaring peace and accepting sanctuary. 
However on the day of the "peace talks” Chivington received a telegram from General Samuel Curtis (his superior officer) informing him that "I want no peace till the Indians suffer more...No peace must be made without my directions."
Unaware of Curtis's telegram, Black Kettle and some 550 Cheyennes and Arapahos, having made their peace, traveled south to set up camp on Sand Creek under the promised protection of Fort Lyon. Those who remained opposed to the agreement headed North to join the Sioux.
Knowing that the Indians had surrendered, Chivington led his 700 troops, many of them drinking heavily, to Sand Creek and positioned them, along with their four howitzers, around the Indian village. The ever trusting Black Kettle raised both an American and a white flag of peace over his tepee.

However, Chivington ignored the symbol of peace and surrender, raising his arm for attack. An easy victory at hand, cannons and rifles began to pound upon the camp as the Indians scattered in panic. The frenzied soldiers began to charge, hunting down men, women, and children, shooting them unmercifully. A few warriors managed to fight back allowing some members of the camp to escape across the stream.
One man, Silas Soule, a Massachusetts abolitionist, refused to follow Colonel Chivington's orders. He did not allow his cavalry company to fire into the crowd.
The troops kept up their indiscriminate assault for most of the day, during which numerous atrocities were committed. One lieutenant was said to have killed and scalped three women and five children who had surrendered and were screaming for mercy. Finally breaking off their attack they returned to the camp killing all the wounded they could find before mutilating and scalping the dead, including pregnant women, children and babies. They then plundered the teepees and divided up theIndians' horse herd before leaving
When the attack was over, as many as 150 Indians lay dead, most of which were old men, women and children. In the meantime, the cavalry lost only 9 or ten men, with about three dozen wounded. Black Kettle and his wife followed the others up the stream bed, his wife being shot in the back and left for dead.
Black Kettle's wife, although shot nine times, somehow managed to survived the attack. The survivors, over half of whom were wounded, sought refuge in the camp of the Cheyenne Dog Warriors (who had remained opposed to the peace treaty) at Smokey Hill River. Many of the Indians joined the Dog Soldiers, deciding there could be no successful negotiations with the white men and were waging war against them. Indeed, the Sand Creek Massacre is cited as a critical cause of the Little Big Horn battle, as many Cheyenne warriors simply devoted their lives to war against the US.
The Colorado volunteers returned to Denver, exhibiting their scalps, to receive a hero's welcome. Initially the battle was reported in the press as a victory against a bravely-fought defense by the Cheyenne. Within weeks, however, eyewitnesses came forward offering conflicting testimony, leading to a military investigation and two Congressional investigations into the events. Silas Soule was eager to testify against Chivington. However, after he testified, Soule was murdered by Charles W. Squires, believed to have been ordered by Chivington.
As the details came out, the US public was shocked by the brutality of the massacre. The congressional investigation subsequently determined the crime to be a "sedulously and carefully planed massacre." When asked at the military inquiry why children had been killed, one of the soldiers quoted Chivington as saying, "nits make lice." Though Chivington was denounced in the investigation and forced to resign, neither he nor anyone else was ever brought to justice for the massacre.
While the Sand Creek Massacre outraged easterners, it seemed to please many people in Colorado Territory. Chivington later appeared on a Denver stage where he regaled delighted audiences with his war stories and displayed 100 Indian scalps, including the pubic hairs of women.
As word of the massacre spread among the Indians of the southern and northern plains, their resolve to resist white encroachment stiffened. An avenging wildfire swept the land and peace returned only after a quarter of a century.
Through the years, the area of the Sand Creek Massacre has continued to be visited and commemorated. An aging John Chivington returned to the area in 1887, and in 1908 Veterans of the Colorado Regiments planned a reunion at the site. In August of 1950 the Colorado Historical Society assisted local residents and the Eads and Lamar Chambers of Commerce in placing a marker atop the bluff at the Dawson South Bend. Sand Creek descendants remain active in tribal communities inMontanaOklahoma, and Wyoming – and Council Representatives continue to work alongside the National Park Service.  
The massacre site was authorized as a National Historic site on August, 2, 2005. However, it will not be established until theNational Park Service acquires enough land to provide for the preservation, commemoration, and interpretation of the Sand Creek Massacre and is not yet open to the public.

© Kathy Weiser/Legends of America, updated August, 2010.

Contact Information:
P.O. Box 249
Eads, 
Colorado 81036 
719-438-5916


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Camp Weld meeting
Black Kettle (seated center) and other Cheyenne chiefs conclude successful peace talks with Major Edward W. Wynkoop (kneeling with hat) at Fort Weld, Colorado, in September 1864. Based on the promises made at this meeting, Black Kettle led his band back to the Sand Creek reservation, where they were massacred in late November. Photo courtesy National Archives.

Native American Vintage PhotographsNative American Photo Prints  - Vintage photographs of famous chiefs, heroes, and Indian life in the 19th century.


          
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